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The Agamas
An article bySri Swami Sivananda, the founder of Divine Life Society
Introduction
Another class of popularscriptures are the Agamas. The Agamas are theological treatises and practicalmanuals of divine worship. The Agamas include the Tantras, Mantrasand Yantras. These are treatises explaining the external worship of God,in idols, temples, etc. All the Agamas treat of (i) Jnana or Knowledge,(ii) Yoga or Concentration, (iii) Kriya or Esoteric Ritual and(iv) Charya or Exoteric Worship. They also give elaborate details aboutontology and cosmology, liberation, devotion, meditation, philosophy of Mantras,mystic diagrams, charms and spells, temple-building, image-making, domesticobservances, social rules, public festivals, etc.
Divisions of theAgamas
The Agamas are divided intothree sections: the Vaishnava, the Saiva and the Sakta. Thethree chief sects of Hinduism, viz., Vaishnavism, Saivism and Saktism, basetheir doctrines and dogmas on their respective Agamas. The Vaishnava Agamas orPancharatra Agamas glorify God as Vishnu. The Saiva Agamas glorify God as Sivaand have given rise to an important school of philosophy known asSaiva-Siddhanta, which prevails in South India, particularly in the districts ofTirunelveli and Madurai. The Sakta Agamas or Tantras glorify God as the Motherof the Universe, under one of the many names of Devi.
The Agamas do not derive theirauthority from the Vedas, but are not antagonistic to them. They are all Vedicin spirit and character. That is the reason why they are regarded asauthoritative.
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Vaishnava Agamas
- Brahmagupta's Brahmasphutasiddhanta (Volume 1) Correctly Established Doctrine of Brahma Written c. 628, in Sanskrit, it contains ideas including a good understanding of the mathematical role of zero, rules for manipulating both negative and positive numbers. Indological Books, 'Rudra Yamala Tantra - Rudra Deva Tripathi.pdf' Topics.
- The Brahmayamala Tantra or Picumata, Volume II. The Religious Observances and Sexual Rituals of the Tantric Practitioner, Chapters 3, 21, and 45. Editor(s): Csaba Kiss.
- Rudra Yamala Tantra - Rudra Deva Tripathi - Free ebook download as PDF File.pdf, Text file.txt or read book online for free. रदरयमल.shiva saDAkshara stotra is from rudrayamala and it hails the holy mantra of Lord shaiv Om namahshivaya. This stotra is also available in devanAgari PDF.The Rudrayamala is used as a source.
- Brahma Yamala Tantra Pdf. Sanskrit Texts and Stotras. Study Sanskrit, read Sanskrit texts, listen to Vedic pundits chant, or read Sanksrit humor. Brahma Yamala Tantra Pdf. Rudrayamala Uttarakhanda. A Yamala is a different class of text. This analysis of the contents is of a tantra given.
The Vaishnava Agamas are offour kinds: the Vaikhanasa, Pancharatra, Pratishthasara and Vijnanalalita. TheBrahma, Saiva, Kaumara, Vasishtha, Kapila, Gautamiya and the Naradiya are theseven groups of the Pancharatras. The Naradiya section of the Santi-Parva of theMahabharata is the earliest source of information about the Pancharatras.
Vishnu is the Supreme Lord inthe Pancharatra Agamas. The Vaishnavas regard the Pancharatra Agamas to be themost authoritative. They believe that these Agamas were revealed by Lord VishnuHimself. Narada-Pancharatra says: 'Everything from Brahman to a blade ofgrass is Lord Krishna.' This corresponds to the Upanishadic declaration:'All this is, verily, Brahman—Sarvam Khalvidam Brahma.'
There are two hundred andfifteen of these Vaishnava texts. Isvara, Ahirbudhnya, Paushkara, Parama,Sattvata, Brihad-Brahma and Jnanamritasara Samhitas are the important ones.
Saiva Agamas
The Saivas recognisetwenty-eight Agamas, of which the chief is Kamika. The Agamas are also the basisof Kashmir Saivism which is called the Pratyabhijna system. The latter works ofPratyabhijna system show a distinct leaning to Advaitism. The Southern Saivism,i.e., Saiva Siddhanta, and the Kashmir Saivism, regard these Agamas as theirauthority, besides the Vedas. Each Agama has Upa-Agamas. Of these, onlyfragmentary texts of twenty are extant. Lord Siva is the central God in theSaiva Agamas. They are suitable to this age, Kali Yuga. They are open to allcastes and both the sexes.
Sakta Agamas
There is another group ofscriptures known as the Tantras. They belong to the Sakta cult. Theyglorify Sakti as the World-Mother. They dwell on the Sakti (energy)aspect of God and prescribe numerous courses of ritualistic worship of theDivine Mother in various forms. There are seventy-seven Agamas. These are verymuch like the Puranas in some respects. The texts are usually in the form ofdialogues between Siva and Parvati. In some of these, Siva answers the questionsput by Parvati, and in others, Parvati answers, Siva questioning. Mahanirvana,Kularnava, Kulasara, Prapanchasara, Tantraraja, Rudra-Yamala, Brahma-Yamala,Vishnu-Yamala and Todala Tantra are the important works. The Agamas teachseveral occult practices some of which confer powers, while the others bestowknowledge and freedom. Sakti is the creative power of Lord Siva. Saktism isreally a supplement to Saivism.
Among the existing books on theAgamas, the most famous are the Isvara-Samhita, Ahirbudhnya-Samhita,Sanatkumara-Samhita, Narada-Pancharatra, Spanda-Pradipika and theMahanirvana-Tantra.
Brahma Yamala Tantra Pdf Download Full
Rudra-yamala is a Hindu religious text. It is mentioned in the Brahma-yamala, and is quoted in the Kularnava Tantra. Some scholars date it to 'considerably earlier' than 1052 CE.
Brahma Yamala Tantra Pdf Downloader
Quotes[edit]
Divisions of theAgamas
The Agamas are divided intothree sections: the Vaishnava, the Saiva and the Sakta. Thethree chief sects of Hinduism, viz., Vaishnavism, Saivism and Saktism, basetheir doctrines and dogmas on their respective Agamas. The Vaishnava Agamas orPancharatra Agamas glorify God as Vishnu. The Saiva Agamas glorify God as Sivaand have given rise to an important school of philosophy known asSaiva-Siddhanta, which prevails in South India, particularly in the districts ofTirunelveli and Madurai. The Sakta Agamas or Tantras glorify God as the Motherof the Universe, under one of the many names of Devi.
The Agamas do not derive theirauthority from the Vedas, but are not antagonistic to them. They are all Vedicin spirit and character. That is the reason why they are regarded asauthoritative.
Might and magic 8 ravenshore maps. Brahma Yamala Tantra And The Early Saiva Cult Of Yoginis Shaman Hatley ( Thesis) Book, eBook, pdf Book, ePub, free download Brahma Yamala Tantra And The Early Saiva Cult Of Yoginis Shaman Hatley ( Thesis) Brahma Yamala Tantra And The Early Saiva Cult Of Yoginis Shaman Hatley ( - eBookmela.
Vaishnava Agamas
- Brahmagupta's Brahmasphutasiddhanta (Volume 1) Correctly Established Doctrine of Brahma Written c. 628, in Sanskrit, it contains ideas including a good understanding of the mathematical role of zero, rules for manipulating both negative and positive numbers. Indological Books, 'Rudra Yamala Tantra - Rudra Deva Tripathi.pdf' Topics.
- The Brahmayamala Tantra or Picumata, Volume II. The Religious Observances and Sexual Rituals of the Tantric Practitioner, Chapters 3, 21, and 45. Editor(s): Csaba Kiss.
- Rudra Yamala Tantra - Rudra Deva Tripathi - Free ebook download as PDF File.pdf, Text file.txt or read book online for free. रदरयमल.shiva saDAkshara stotra is from rudrayamala and it hails the holy mantra of Lord shaiv Om namahshivaya. This stotra is also available in devanAgari PDF.The Rudrayamala is used as a source.
- Brahma Yamala Tantra Pdf. Sanskrit Texts and Stotras. Study Sanskrit, read Sanskrit texts, listen to Vedic pundits chant, or read Sanksrit humor. Brahma Yamala Tantra Pdf. Rudrayamala Uttarakhanda. A Yamala is a different class of text. This analysis of the contents is of a tantra given.
The Vaishnava Agamas are offour kinds: the Vaikhanasa, Pancharatra, Pratishthasara and Vijnanalalita. TheBrahma, Saiva, Kaumara, Vasishtha, Kapila, Gautamiya and the Naradiya are theseven groups of the Pancharatras. The Naradiya section of the Santi-Parva of theMahabharata is the earliest source of information about the Pancharatras.
Vishnu is the Supreme Lord inthe Pancharatra Agamas. The Vaishnavas regard the Pancharatra Agamas to be themost authoritative. They believe that these Agamas were revealed by Lord VishnuHimself. Narada-Pancharatra says: 'Everything from Brahman to a blade ofgrass is Lord Krishna.' This corresponds to the Upanishadic declaration:'All this is, verily, Brahman—Sarvam Khalvidam Brahma.'
There are two hundred andfifteen of these Vaishnava texts. Isvara, Ahirbudhnya, Paushkara, Parama,Sattvata, Brihad-Brahma and Jnanamritasara Samhitas are the important ones.
Saiva Agamas
The Saivas recognisetwenty-eight Agamas, of which the chief is Kamika. The Agamas are also the basisof Kashmir Saivism which is called the Pratyabhijna system. The latter works ofPratyabhijna system show a distinct leaning to Advaitism. The Southern Saivism,i.e., Saiva Siddhanta, and the Kashmir Saivism, regard these Agamas as theirauthority, besides the Vedas. Each Agama has Upa-Agamas. Of these, onlyfragmentary texts of twenty are extant. Lord Siva is the central God in theSaiva Agamas. They are suitable to this age, Kali Yuga. They are open to allcastes and both the sexes.
Sakta Agamas
There is another group ofscriptures known as the Tantras. They belong to the Sakta cult. Theyglorify Sakti as the World-Mother. They dwell on the Sakti (energy)aspect of God and prescribe numerous courses of ritualistic worship of theDivine Mother in various forms. There are seventy-seven Agamas. These are verymuch like the Puranas in some respects. The texts are usually in the form ofdialogues between Siva and Parvati. In some of these, Siva answers the questionsput by Parvati, and in others, Parvati answers, Siva questioning. Mahanirvana,Kularnava, Kulasara, Prapanchasara, Tantraraja, Rudra-Yamala, Brahma-Yamala,Vishnu-Yamala and Todala Tantra are the important works. The Agamas teachseveral occult practices some of which confer powers, while the others bestowknowledge and freedom. Sakti is the creative power of Lord Siva. Saktism isreally a supplement to Saivism.
Among the existing books on theAgamas, the most famous are the Isvara-Samhita, Ahirbudhnya-Samhita,Sanatkumara-Samhita, Narada-Pancharatra, Spanda-Pradipika and theMahanirvana-Tantra.
Brahma Yamala Tantra Pdf Download Full
Rudra-yamala is a Hindu religious text. It is mentioned in the Brahma-yamala, and is quoted in the Kularnava Tantra. Some scholars date it to 'considerably earlier' than 1052 CE.
Brahma Yamala Tantra Pdf Downloader
Quotes[edit]
- Virtuous Avantikā, i.e. Ujjaina is the foot of Vishnu and Kāñchīpurī is His waist. Yogis consider Dvarakā His navel and Haridvāra His heart. Mathurā is considered His neck and Varanasī the tip of His nose. Ayodhyā is the head of Vishnu. Sages call all these the limbs of Vishnu.
- Ayodhyā-māhātmya of the Rudrayāmala. as quoted in Kishore, Kunal (2016). Ayodhyā revisited.
Brahma Yamala Tantra Pdf Download Youtube
- Rare are the opportunities to reside at Ayodhyā, to bathe in the Sarayū river, to visit the birthplace of Rāma and to have the darśana of Lord Rāma. Even if one remembers the auspicious pilgrim city Ayodhyā, he is bound not to be born till the deluge.
- He, who dwells on the bank of the Sarayū river and lives on vegetables, roots and fruits and feeds one Vipra, will get the benefit of feeding one crore Vipras.
- All sins of those persons, who after being purified by bathing on the Sarayū's bank visit the janma-bhūmi, are effaced, by its mere glimpse, for hundreds, thousands and crores of kalpas.
- Having reached the temple of Rāma men, who have his darśana (glimpse) or even his rememberance, are liberated from the charana-trayam, i.e. birth, life and death.
- By a darśana of the Janma-bhūmi or remembrance of the Rāma-nāma or bathing in the Sarayū river all sins are destroyed.
- He, who remembers the sacred Ayodhyā, is blessed with wealth, reputation, long life, virtues and destruction of sins.
- The water of the Sarayū river at Ayodhyā provides bliss, good luck and health. He, who listens to the story of the birth of Rāma or has a glimpse (of him or his temple or idol) or remembers him, is liberated from all sins.
- Then one should go to the Janma-sthana, which is saluted by sages and gods. By seeing which, one is liberated from all miseries and the cycle of birth. Without donation or penance or pilgrimage or sacrifices.
- If people fast on the Rāmanavamī day, bathe in the Sarayū and make donation, they are liberated from the bound of birth.
- By a mere glimpse of the Janma-bhūmi one gets that much virtue which is accumulated by donating a thousand Kapilā cows everyday. By a mere glimpse of the Janma-bhūmi one gets that much virtue which is obtained by donating a thousand crore gems to Brāhmanas.
- By a mere glimpse of the Janma-bhūmi one obtains that much virtue which is gathered by the devotion to mother, father and the Guru.
- 12th chapter called दरिद्र-भञ्जनदुर्ल्लभो Adhyaya of the Ayodhyā-māhātmya of the Rudra-yāmala. As quoted in Kishore, Kunal (2016). Ayodhyā revisited.